March 8, 2009

Toward a Nonjudgmental Life

(Please purchase your own copy of Bread for the Journey: A Daybook of Wisdom and Faith.)

One of the hardest spiritual tasks is to live without prejudices. Sometimes we aren’t even aware how deeply rooted our prejudices are. We may think that we relate to people who are different from us in color, religion, sexual orientation, or lifestyle as equals, but in concrete circumstances our spontaneous thoughts, uncensored words, and knee-jerk reactions often reveal that our prejudices are still there.

Strangers, people different from us, stir up fear, discomfort, suspicion, and hostility. They make us lose our sense of security just by being “other.” Only when we fully claim that God loves us in an unconditional way and look at “those other persons” as equally loved can we begin to discover that the great variety in humanity is an expression of the immense richness of God’s heart. Then the need to prejudge people can gradually disappear.

March 7, 2009

The Great Gift of Parenthood

(Please purchase your own copy of Bread for the Journey: A Daybook of Wisdom and Faith.)

Children are their parents’ guests. They come into the space that has been created for them, stay for a while—fifteen, twenty, or twenty-five years—and leave again to create their own space. Although parents speak about “our son” and “our daughter,” their children are not their property. In many ways children are strangers. Parents have to come to know them, discover their strengths and their weaknesses, and guide them to maturity, allowing them to make their own decisions.

The greatest gift parents can give their children is their love for each other. Through that love they create an anxiety-free place for their children to grow, encouraging them to develop confidence in themselves and find the freedom to choose their own ways in life.

March 6, 2009

True Hospitality

(Please purchase your own copy of Bread for the Journey: A Daybook of Wisdom and Faith.)

Every good relationship between two or more people, whether it is friendship, marriage, or community, creates space where strangers can enter and become friends. Good relationships are hospitable. When we enter into a home and feel warmly welcomed, we will soon realize that the love among those who live in that home is what makes that welcome possible.

When there is conflict in the home, the guest is soon forced to choose sides. “Are you for him or for her?” “Do you agree with them or with us”? “Do you like him more than you do me?” These questions prevent true hospitality—that is, an opportunity for the stranger to feel safe and discover his or her own gifts. Hospitality is more than an expression of love for the guest. It is also and foremost an expression of love between the hosts.

March 5, 2009

Creating a Home Together

(Please purchase your own copy of Bread for the Journey: A Daybook of Wisdom and Faith.)

Many human relationships are like the interlocking fingers of two hands. Our loneliness makes us cling to one another, and this mutual clinging makes us suffer immensely because it does not take our loneliness away. But the harder we try, the more desperate we become. Many of these “interlocking” relationships fall apart because they become suffocating and oppressive. Human relationships are meant to be like two hands folded together. They can move away from each other while still touching with the fingertips. They can create space between themselves, a little tent, a home, a safe place to be.

True relationships among people point to God. They are like prayers in the world. Sometimes the hands that pray are fully touching, sometimes there is distance between them. They always move to and from each other, but they never lose touch. They keep praying to the One who brought them together.

March 4, 2009

Reflecting God’s Perfect Love

(Please purchase your own copy of Bread for the Journey: A Daybook of Wisdom and Faith.)

God’s love for us is everlasting. That means that God’s love for us existed before we were born and will exist after we have died. It is an eternal love in which we are embraced. Living a spiritual life calls us to claim that eternal love for ourselves so that we can live our temporal loves—for parents, brothers, sisters, teachers, friends, spouses, and all people who become part of our lives—as reflections or refractions of God’s eternal love. No fathers or mothers can love their children perfectly. No husbands or wives can love each other with unlimited love. There is no human love that is not broken somewhere.

When our broken love is the only love we can have, we are easily thrown into despair, but when we can live our broken love as a partial reflection of God’s perfect, unconditional love, we can forgive one another our limitations and enjoy together the love we have to offer.

March 3, 2009

God’s Faithfulness and Ours

(Please purchase your own copy of Bread for the Journey: A Daybook of Wisdom and Faith.)

When God makes a covenant with us, God says, “I will love you with an everlasting love. I will be faithful to you, even when you run away from me, reject me, or betray me.” In our society we don’t speak much about covenants; we speak about contracts. When we make a contract with a person, we say, “I will fulfill my part as long as you fulfill yours. When you don’t live up to your promises, I no longer have to live up to mine.” Contracts are often broken because the partners are unwilling or unable to be faithful to their terms.

But God didn’t make a contract with us; God made a covenant with us, and God wants our relationships with one another to reflect that covenant. This is why marriage, friendship, and life in community are all ways to give visibility to God’s faithfulness in our lives together.

March 2, 2009

God’s Covenant

(Please purchase your own copy of Bread for the Journey: A Daybook of Wisdom and Faith.)

God made a covenant with us. The word covenant means “coming together.” God wants to come together with us. In many of the stories in the Hebrew Bible, we see that God appears as a God who defends us against our enemies, protects us against dangers, and guides us to freedom. God is God-for-us. When Jesus comes a new dimension of the covenant is revealed. In Jesus, God is born, grows to maturity, lives, suffers, and dies as we do. God is God-with-us. Finally, when Jesus leaves he promises the Holy Spirit. In the Holy Spirit, God reveals the full depth of the covenant. God wants to be as close to us as our breath. God wants to breathe in us, so that all we say, think, and do is completely inspired by God. God is God-within-us. Thus, God’s covenant reveals to us how much God loves us.