Letting the Word Become Flesh

(Please purchase your own copy of Bread for the Journey: A Daybook of Wisdom and Faith.)

Spiritual reading is food for our souls. As we slowly let the words of the Bible or a good spiritual book enter into our minds and descend into our hearts, we become different people. The Word gradually becomes flesh in us and transforms our whole beings. Thus spiritual reading is a continuing incarnation of the divine Word within us. In and through Jesus, the Christ, God became flesh long ago. In and through our reading of God’s Word and our reflection on it, God becomes flesh in us now and makes us into living Christs for today.

Let’s keep reading God’s Word with love and great reverence.

Reading Spiritually About Spiritual Things

(Please purchase your own copy of Bread for the Journey: A Daybook of Wisdom and Faith.)

Reading often means gathering information, acquiring new insight and knowledge, and mastering a new field. It can lead us to degrees, diplomas, and certificates. Spiritual reading, however, is different. It means not simply reading about spiritual things but also reading about spiritual things in a spiritual way. That requires a willingness not just to read but to be read, not just master but to be mastered by words. As long as we read the Bible or a spiritual book simply to acquire knowledge, our reading does not help us in our spiritual lives. We can become very knowledgeable about spiritual matters without becoming truly spiritual people.

As we read spiritually about spiritual things, we open our hearts to God’s voice. Sometimes we must be willing to put down the book we are reading and just listen to what God is saying to us through its words.

Laying Down Our Lives for Our Friends

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Good shepherds are willing to lay down their lives for their sheep (see John 10:11). As spiritual leaders walking in the footsteps of Jesus, we are called to lay down our lives for our people. This laying down might in special circumstances mean dying for others. But it means first of all making our own lives—our sorrows and joys, our despair and hope, our loneliness and experience of intimacy—available to others as sources of new life.

One of the greatest gifts we can give others is ourselves. We offer consolation and comfort, especially in moments of crisis, when we say, “Do not be afraid, I know what you are living and I am living it with you. You are not alone.” Thus, we become Christ-like shepherds.

The Shepherd and the Sheep

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Spiritual leadership is the leadership off the Good Shepherd. As Jesus says, good shepherds know their sheep, and their sheep know them (see John 10:14). There must be a true mutuality between shepherds and sheep. Good leaders know their own, and their own know them. Between them is mutual trust, mutual openness, mutual care, and mutual love. To follow our leaders we cannot be afraid of them, and to lead our followers we need their encouragement and support.

Jesus calls himself the Good Shepherd to show the great intimacy that must exist between leaders and those entrusted to them. Without such intimacy, leadership easily becomes oppressive.

The Authority of Compassion

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We usually think of people with great authority as higher up, far away, hard to reach. But spiritual authority comes from compassion and emerges from deep inner solidarity with those who are “subject” to authority. The one who is fully like us, who deeply understands our joys and pains or hopes and desires, and who is willing and able to walk with us, that is the one to whom we gladly give authority and whose “subjects” we are willing to be.

It is compassionate authority that empowers, encourages, calls forth hidden gifts, and enables great things to happen. True spiritual authority is located in the point of an upside-down triangle, supporting and holding into the light everyone they offer their leadership to.

Authority and Obedience

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Authority and obedience can never be divided, with some people having all the authority while others have only to obey. This separation causes authoritarian behavior on the one side and doormat behavior on the other. It perverts authority as well as obedience. A person with great authority who has nobody to be obedient to is in great spiritual danger. A very obedient person who has no authority over anyone is equally in danger.

Jesus spoke with great authority, but his whole life was complete obedience to his Father, and Jesus, who said to his Father, “Let it be as you, not I, would have it” (Matthew 26:39), has been given all authority in heaven and on earth (see Matthew 28:18). Let us ask ourselves: Do we live our authority in obedience and do we live our obedience with authority?

Loving Our Religious Leaders

(Please purchase your own copy of Bread for the Journey: A Daybook of Wisdom and Faith.)

Religious leaders, priests, ministers, rabbis, and imams can be admired and revered but also hated and despised. we expect that our religious leaders will bring us closer to God through their prayers, teaching, and guidance. Therefore, we watch their behavior carefully and listen critically to their words. But precisely because we expect them, often without fully realizing it, to be superhuman, we are easily disappointed or even feel betrayed when they prove to be just as human as we are. Thus, our unmitigated admiration quickly turns into unrestrained anger.

Let’s try to love our religious leaders, forgive them their faults, and see them as brothers and sisters. Then we will enable them, in their brokenness, to lead us closer to the heart of God.