March 5, 2009

Creating a Home Together

(Please purchase your own copy of Bread for the Journey: A Daybook of Wisdom and Faith.)

Many human relationships are like the interlocking fingers of two hands. Our loneliness makes us cling to one another, and this mutual clinging makes us suffer immensely because it does not take our loneliness away. But the harder we try, the more desperate we become. Many of these “interlocking” relationships fall apart because they become suffocating and oppressive. Human relationships are meant to be like two hands folded together. They can move away from each other while still touching with the fingertips. They can create space between themselves, a little tent, a home, a safe place to be.

True relationships among people point to God. They are like prayers in the world. Sometimes the hands that pray are fully touching, sometimes there is distance between them. They always move to and from each other, but they never lose touch. They keep praying to the One who brought them together.

March 4, 2009

Reflecting God’s Perfect Love

(Please purchase your own copy of Bread for the Journey: A Daybook of Wisdom and Faith.)

God’s love for us is everlasting. That means that God’s love for us existed before we were born and will exist after we have died. It is an eternal love in which we are embraced. Living a spiritual life calls us to claim that eternal love for ourselves so that we can live our temporal loves—for parents, brothers, sisters, teachers, friends, spouses, and all people who become part of our lives—as reflections or refractions of God’s eternal love. No fathers or mothers can love their children perfectly. No husbands or wives can love each other with unlimited love. There is no human love that is not broken somewhere.

When our broken love is the only love we can have, we are easily thrown into despair, but when we can live our broken love as a partial reflection of God’s perfect, unconditional love, we can forgive one another our limitations and enjoy together the love we have to offer.

March 3, 2009

God’s Faithfulness and Ours

(Please purchase your own copy of Bread for the Journey: A Daybook of Wisdom and Faith.)

When God makes a covenant with us, God says, “I will love you with an everlasting love. I will be faithful to you, even when you run away from me, reject me, or betray me.” In our society we don’t speak much about covenants; we speak about contracts. When we make a contract with a person, we say, “I will fulfill my part as long as you fulfill yours. When you don’t live up to your promises, I no longer have to live up to mine.” Contracts are often broken because the partners are unwilling or unable to be faithful to their terms.

But God didn’t make a contract with us; God made a covenant with us, and God wants our relationships with one another to reflect that covenant. This is why marriage, friendship, and life in community are all ways to give visibility to God’s faithfulness in our lives together.

March 2, 2009

God’s Covenant

(Please purchase your own copy of Bread for the Journey: A Daybook of Wisdom and Faith.)

God made a covenant with us. The word covenant means “coming together.” God wants to come together with us. In many of the stories in the Hebrew Bible, we see that God appears as a God who defends us against our enemies, protects us against dangers, and guides us to freedom. God is God-for-us. When Jesus comes a new dimension of the covenant is revealed. In Jesus, God is born, grows to maturity, lives, suffers, and dies as we do. God is God-with-us. Finally, when Jesus leaves he promises the Holy Spirit. In the Holy Spirit, God reveals the full depth of the covenant. God wants to be as close to us as our breath. God wants to breathe in us, so that all we say, think, and do is completely inspired by God. God is God-within-us. Thus, God’s covenant reveals to us how much God loves us.

March 1, 2009

God’s Powerlessness

(Please purchase your own copy of Bread for the Journey: A Daybook of Wisdom and Faith.)

Jesus is God-with-us, Emmanuel. The great mystery of God becoming human is God’s desire to be loved by us. By becoming a vulnerable child, completely dependent on human care, God wants to take away all distance between the human and the divine.

Who can be afraid of a little child who needs to be fed, to be cared for, to be taught, to be guided? We usually talk about God as the all-powerful, almighty God on whom we depend completely. but God wanted to become the all-powerless, all-vulnerable God who completely depends on us. How can we be afraid of a God who wants to be “God-with-us” and wants us to become “Us-with-God”?

February 28, 2009

Being Free to Love

(Please purchase your own copy of Bread for the Journey: A Daybook of Wisdom and Faith.)

Jesus came to us to help us overcome our fear of God. As long as we are afraid of God, we cannot love God. Love means intimacy, closeness, mutual vulnerability, and a deep sense of safety. But all of those are impossible as long as there is fear. Fear creates suspicion, distance, defensiveness, and insecurity.

The greatest block in the spiritual life is fear. Prayer, meditation, and education cannot come forth out of fear. God is perfect love, and as John the Evangelist writes, “Perfect love drives out fear” (1 John 4:18). Jesus’ central message is that God loves us with an unconditional love and desires our love, free from all fear, in return.

Letting Go of Our Fear of God

(Please purchase your own copy of Bread for the Journey: A Daybook of Wisdom and Faith.)

We are afraid of emptiness. Spinoza speaks about our “horror vacui,” our horrendous fear of vacancy. We like to occupy—fill up—every empty time and space. We want to be occupied. And if we are not occupied we easily become preoccupied; that is, we fill the empty spaces before we have even reached them. We fill them with our worries, saying, “But what if . . .”

It is very hard to allow emptiness to exist in our lives. Emptiness requires a willingness not to be in control, a willingness to let something new and unexpected happen. It requires trust, surrender, and openness to guidance. God wants to dwell in our emptiness. But as long as we are afraid of God and God’s actions in our lives, it is unlikely that we will offer our emptiness to God. Let’s pray that we can let go of our fear of God and embrace God as the source of all love.