Jesus Is Persecuted

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Jesus, the favorite Child of God, is persecuted. He who is poor, gentle, mourning; he who hungers and thirsts for uprightness; he who is merciful, pure of heart, and a peacemaker is not welcome in this world. The Blessed One of God is a threat to the established order and a source of constant irritation to those who consider themselves the rulers of this world. Without accusing anyone he is considered an accuser, without condemning anyone he makes people feel guilty and ashamed, without judging anyone those who see him feel judged. In their eyes, he cannot be tolerated and needs to be destroyed, because letting him be seems like a confession of guilt.

When we strive to become like Jesus, we cannot expect always to be liked and admired. We have to be prepared to be rejected.

Jesus Is a Peacemaker

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Jesus, the Blessed Child of the Father, is a peacemaker. His peace doesn’t mean only absence of war. It is not simply harmony or equilibrium. His peace is the fullness of well-being, gratuitously given by God. Jesus says, “Peace I leave to you, my own peace I give you, a peace which the world cannot give, this is my gift to you” (John 14:27).

Peace is Shalom—well-being of mind, heart, and body, individually and communally. It can exist in the midst of a war-torn world, even in the midst of unresolved problems and increasing human conflicts. Jesus made that peace by giving his life for his brothers and sisters. This is no easy peace, but it is everlasting and it comes from God. Are we willing to give our lives in the service of peace?

Jesus Is Pure of Heart

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Jesus, the Beloved of God, has a pure heart. Having a pure heart means willing one thing. Jesus wanted only to do the will of his heavenly Father. Whatever Jesus did or said, he did and said it as the obedient Son of God: “What I say is what the Father has taught me; he who sent me is with me, and has not left me to myself, for I always do what pleases him” (John 8:28-29). There are no divisions in Jesus’ heart, no double motives or secret intentions. In Jesus there is complete inner unity because of his complete unity with God.

Becoming like Jesus is growing into purity of heart. That purity is what gave Jesus and will give us true spiritual vision.

Jesus Is Merciful

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Jesus, the Blessed Child of God, is merciful. Showing mercy is different from having pity. Pity connotes distance, even looking down upon. When a beggar asks for money and you give him something out of pity, you are not showing mercy. Mercy comes from a compassionate heart; it comes from a desire to be an equal. Jesus didn’t want to look down on us. He wanted to become one of us and feel deeply with us.

When Jesus called the only son of the widow of Nain to life, he did so because he felt the deep sorrows of the grieving mother in his own heart (see Luke 7:11-17). Let us look at Jesus when we want to know how to show mercy to our brothers and sisters.

Jesus Hungers and Thirsts for Uprightness

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Jesus, the Blessed Child of God, hungers and thirsts for uprightness. He abhors injustice. He resists those who try to gather wealth and influence by oppression and exploitation. His whole being yearns for people to treat one another as brothers and sisters, sons and daughters of the same God.

With fervor he proclaims that the way to the Kingdom is not found in saying many prayers or offering many sacrifices but in feeding the hungry, clothing the naked, and visiting the sick and the prisoners (see Matthew 25:31-46). He longs for a just world. He wants us to live with the same hunger and thirst.

Jesus Mourns

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Jesus, the Blessed One, mourns. Jesus mourns when his friend Lazarus dies (see John 11:33-36); he mourns when he overlooks the city of Jerusalem, soon to be destroyed (see Luke 19:41-44). Jesus mourns over all losses and devastations that fill the human heart with pain. He grieves with those who grieve and shed tears with those who cry.

The violence, greed, lust, and so many other evils that have distorted the face of the earth and its people cause the Beloved Son of God to mourn. We too must mourn if we hope to experience God’s consolation.

Jesus Is Gentle

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Jesus, the Blessed One, is gentle. Even though he speaks with great fervor and biting criticism against all forms of hypocrisy and is not afraid to attack deception, vanity, manipulation, and oppression, his heart is a gentle heart. He won’t break the crushed reed or snuff the faltering wick (see Matthew 12:20). He responds to people’s suffering, heals their wounds, and offers courage to the fainthearted.

Jesus came to bring good news to the poor, sight to the blind, and freedom to prisoners (see Luke 4:18-19) in all he says, and thus he reveals God’s immense compassion. As his followers, we are called to that same gentleness.

Jesus Is Poor

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Jesus, the Blessed One, is poor. The poverty of Jesus is much more than an economic or social poverty. Jesus is poor because he freely chose powerlessness over power, vulnerability over defensiveness, dependency over self-sufficiency. As the great “Song of Christ” so beautifully express: “He . . . did not count equality with God something to be grasped. But he emptied himself, . . . becoming as human beings are” (Philippians 2:6-7). This is the poverty of spirit that Jesus chose to live.

Jesus calls us who are blessed as he is to live our lives with that same poverty.

Jesus’ Self-Portrait

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Jesus says, “Blessed are the poor, the gentle, those who mourn, those who hunger and thirst for uprightness, the merciful, the pure in heart, the peacemakers, and those who are persecuted in the cause of uprightness” (Matthew 5:3-10). These words offer us a self-portrait of Jesus. Jesus is the Blessed One. And the face of the Blessed One shows poverty, gentleness, grief, hunger, and thirst for uprightness, mercy, purity of heart, a desire to make peace, and the signs of persecution.

The whole message of the Gospel is this: Become like Jesus. We have his self-portrait. When we keep that in front of our eyes, we will soon learn what it means to follow Jesus and become like him.

Jesus, the Blessed One

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Jesus is the Blessed One. The word benediction, which is the Latin form for the word blessing, means “to say (dicere) good things (bene).” Jesus is the Blessed One because God has spoken good things of him. Most clearly we hear God’s blessing after Jesus has been baptized in the river Jordan, when “suddenly there was a voice from heaven, ‘This is my Son, the Beloved; my favour rests on him’” (Matthew 3:16-17).

With this blessing Jesus starts his public ministry. And all of that ministry makes known to us that this blessing is not only for Jesus but also for all who follow him.

Jesus’ Compassion

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Jesus is called Emmanuel, which means “God-with-us” (See Matthew 1:22-23). The great paradox of Jesus’ life is that he, whose words and actions are in no way influenced by human blame or praise but are completely dependent on God’s will, is more “with” us than any other human being.

Jesus’ compassion, his deep feeling-with-us, is possible because his life is guided not by human respect but only by the love of his heavenly Father. Indeed, Jesus is free to love us because he is not dependent on our love.

Jesus’ Freedom

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Jesus was truly free. His freedom was rooted in his spiritual awareness that he was Beloved Child of God.. He knew in the depth of his being that he belonged to God before he was born, that he was sent into the world to proclaim God’s love, and that he would return to God after his mission was fulfilled. This knowledge gave him the freedom to speak and act without having to please the world and the power to respond to people’s pains with the healing love of God. That’s why the Gospels says, “Everyone in the crowd was trying to touch him because power came out of him that cured them all” (Luke 6:19).

The Unfinished Business of Forgiveness

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What makes us cling to life even when it is time to “move on”? Is it our unfinished business? Sometimes we cling to life because we have not yet been able to say, “I forgive you, and I ask for your forgiveness.” When we have forgiven those who have hurt us and asked forgiveness from those we have hurt, a new freedom emerges. It is the freedom to move on.

When Jesus was dying he prayed for those who had nailed him to the cross: “Father, forgive them; they do not know what they are doing” (Luke 23:34). That prayer set him free to say, “Father, into your hands I commit my spirit” (Luke 23:46).

The Breath of God Within Us

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When we speak about the Holy Spirit, we speak about the breath of God breathing in us. The Greek word for “spirit” in pneuma, which means “breath.” We are seldom aware of our breathing. It is so essential for life that we only think about it when something is wrong with it.

The Spirit of God is like our breath. God’s spirit is more intimate to us than we are to ourselves. We might not often be aware of it, but without it we cannot live a “spiritual life.” It is the Holy Spirit of God who prays in us, who offers us the gifts of love, forgiveness, kindness, goodness, gentleness, peace, and joy. It is the Holy Spirit who offers us the life that death cannot destroy. Let us always pray, “Come, Holy Spirit, come.”

Love Will Remain

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Hope and faith will both come to an end when we die. But love will remain. Love is eternal. Love comes from God and returns to God. When we die, we will lose everything that life gave us except love. The love with which we lived our lives is the life of God within us. It is the divine, indestructible core of our being. This love not only will remain but will also bear fruit from generation to generation.

When we approach death let us say to those we leave behind, “Don’t let your heart be troubled. The love of God that dwells in my heart will come to you and offer you consolation and comfort.”

Making Our Deaths Gifts

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How do we make our deaths gifts for others? Very often people’s lives are destroyed, harmed, or permanently wounded by the deaths of their relatives or friends. We have to do whatever we can to avoid this. When we are near death what we say to those who are close to us, whether in spoken or in written words, is very important. When we express gratitude to them, ask forgiveness for our shortcomings and offer forgiveness for theirs, and express our sincere desire that they continue their lives without remorse but remembering the graces of our lives, then our deaths can become true gifts.

Dying with Grateful Hearts

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We often wonder how death will occur for us. Through illness, accident, war, or a natural disaster? Will our deaths happen suddenly or gradually? There are no answers for these questions, so we really should not spend time worrying about them. We don’t know how our lives will end, and this is a blessed ignorance! But there is an important question that we should consider: When our time to die comes, will we die in such a way that those we leave behind will not be devastated by grief or left with feelings of shame or guilt?

How we leave others depends largely on how we prepare ourselves for death. When we are able to die with grateful hearts, grateful to God and our families and friends, our deaths can become sources of life for others.

Praying to Die Well

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Many people say, “I am not afraid of death, but I am afraid of dying.” This is quite understandable, since dying often means illness, pain, dependency, and loneliness.

The fear of dying is nothing to be ashamed of. It is the most human of all human fears. Jesus himself entered into that fear. In his anguish “sweat fell to the ground like great drops of blood” (Luke 22:44). How must we deal with our fear of dying? Like Jesus we must pray that we may receive special strength to make the great passage to new life. Then we can trust that God will send us an angel to comfort us, as he sent an angel to Jesus.

Emptiness and Fullness

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Emptiness and fullness at first seem complete opposites. but in the spiritual life they are not. In the spiritual life we find the fulfillment of our deepest desires by becoming empty for God.

We must empty the cups of our lives completely to be able to receive the fullness of life from God. Jesus lived this on the cross. The moment of complete emptiness and complete fullness became the same. When he had given all away to his Abba, his dear Father, he cried out, “It is fulfilled” (John 19:30). He who has lifted up on the cross was also lifted into the resurrection. He who had emptied and humbled himself was raised up and “given the name above all other names” (see Philippians 2:7-9). Let us keep listening to Jesus’ question: “Can you drink the cup that I am going to drink?” (Matthew 20:22).

Drinking the Cup

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After firmly holding the cups of our lives and lifting them up as signs of hope for others, we have to drink them. Drinking our cups means fully appropriating and internalizing what each of us has acknowledged as our life, with all its unique sorrows and joys.

How do we drink our cups? We drink them as we listen in silence to the truth of our lives, as we speak in truth with friends about ways we want to grow, and as we act in deeds of service. Drinking our cups is following freely and courageously God’s call and staying faithfully on the path that is ours. Thus, our life cups become the cups of salvation. When we have emptied them to the bottom, God will fill them with “water” for eternal life.

Lifting the Cup

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When we hold firm our cups of life, fully acknowledging their sorrows and joys, we will also be able to lift our cups in human solidarity. Lifting our cups means that we are not ashamed of what we are living, and his gesture encourages others to befriend their truth as we are trying to befriend ours. By lifting our cups and saying to one another, “To life” or “To your health,” we proclaim that we are willing to look truthfully at our lives together. Thus, we can become a community of people encouraging one another to drink fully the cups that have been given to us in the conviction that they will lead us to true fulfillment.

Holding the Cap

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We all must hold the cups of our lives. As we grow older and become more fully aware of the many sorrows of life—personal failures, family conflicts, disappointments in work and social life, and the many pains surrounding us on the national and international scene—everything within and around us conspire to make us ignore, avoid, suppress, or simply deny these sorrows. “Look at the sunny side of life and make the best of it,” we say to ourselves and hear others say to us. But when we want to drink the cups of our lives, we need first to hold them, to fully acknowledge what we are living, trusting that by not avoiding but befriending our sorrows we will discover the true joy we are looking for right in the midst of our sorrows.

The Cup of Life

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When the mother of James and John asks Jesus to give her sons a special place in his Kingdom, Jesus responds, “Can you drink the cup that I am going to drink?” (Matthew 20:22). “Can we drink the cup?” is the most challenging and radical question we can ask ourselves. The cup is the cup of life, full of sorrows and joys. Can we hold our cups and claim them as our own? Can we lift our cups to offer blessings to others, and can we drink our cups to the bottom as cups that bring us salvation?

Keeping this question alive in us is one of the most demanding spiritual exercises we can practice.

Sharing Freely Our Knowledge

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Often we think that we do not know enough to be able to teach others. We might even become hesitant to tell others what we know, out of fear that we won’t have anything left to say when we are asked for more.

This mind-set makes us anxious, secretive, possessive, and self-conscious. But when we have the courage to share freely with others all that we know, whenever they ask for it, we soon discover that we know a lot more than we thought. It is only by giving generously from the well of our knowledge that we discover how deep that well is.

Seeing the Miracle of Multiplication

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The opposite of a scarcity mentality is an abundancy mentality. With an abundancy mentality we say, “There is enough for everyone, more than enough: food, knowledge, love . . . everything.” With this mind-set we give away whatever we have, to whomever we meet. When we see hungry people we give them food. When we meet ignorant people we share our knowledge; when we encounter people in need of love, we offer them friendship and affection and hospitality and introduce them to our family and friends.

When we live with this mind-set, we will see the miracle that what we give away multiplies: food, knowledge, love . .. everything. There will even be many leftovers.

The Temptation to Hoard

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As fearful people we are inclined to develop a mind-set that makes us say, “There’s not enough food for everyone, so I better be sure I save enough for myself in case of emergency,” or “There’s not enough knowledge for everyone to enjoy; so I’d better keep my knowledge to myself, so no one else will use it,” or “There’s not enough love to give to everybody, so I’d better keep my friends for myself to prevent others from taking them away from me.” This is a scarcity mentality. It involves hoarding whatever we have, fearful that we won’t have enough to survive. The tragedy, however, is that what you cling to ends up rotting in your hands.

God’s Generosity

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God is a god of abundance, not a god of scarcity. Jesus reveals to us God’s abundance when we offers so much bread to the people that there are twelve large baskets with leftover scraps (see John 6:5-15), and when he makes his disciples catch so many fish that their boat nearly sinks (see Luke 5:1-7). God doesn’t give us just enough. God gives us more than enough: more bread and fish than we can eat, more love than we dare to ask for.

God is a generous giver, but we can only see and enjoy God’s generosity when we love God with all of our hearts, minds, and strengths. As long as we say, “I will love you, God, but first show me your generosity,” we will remain distant from God and unable to experience what God truly wants to give us, which is life and life in abundance.

Signposts on the Way to God

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How do we know about God’s love, God’s generosity, God’s kindness, God’s forgiveness? Through our parents, our friends, our teachers, our pastors, our spouses, our children—they all reveal God to us. But as we come to know them, we realize that each of them can reveal only a little bit of God. God’s love is greater than theirs; God’s goodness is greater than theirs; God’s beauty is greater than theirs.

At first we may be disappointed in these people. For a while we thought that they would be able to give us all the love, goodness, and beauty we needed. But gradually we discover that they were all signposts on the way to God.

The Mosaic That Shows Us the Face of God

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A mosaic consists of thousands of little stones. Some are blue, some are green, some are yellow, some are gold. When we bring our faces close to the mosaic, we can admire the beauty of each stone. But as we step back from it, we can see that all these little stones reveal to us a beautiful picture, telling a story none of these stones can tell by itself.

That is what our life in community is about. Each of us is like a little stone, but together we reveal the face of God to the world. Nobody can say, “I make God visible.” But others who see us together can say, “They make God visible.” Community is where humility and glory touch.

Friends and Their Unique Gifts

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No two friends are the same. Each has his or her own gift for us. When we expect one friend to have all we need, we will always be hypercritical, never completely happy with what he or she does have.

One friend may offer us affection, another may stimulate our minds, another may strengthen our souls. The more able we are to receive the different gifts our friends have to give us, the more able we will be able to offer our own unique but limited gifts. Thus, friendship create a beautiful tapestry of love.

Friends and Their Limitations

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We need friends. Friends guide us, care for us, confront us in love, console us in times of pain. Although we speak of “making friends,” friends cannot be made. Friends are free gifts from God. But God gives us the friends we need when we need them if we fully trust in God’s love.

Friends cannot replace God. They have limitations and weaknesses like we have. Their love is never faultless, never complete. But in their limitations they can be signposts on our journey toward the unlimited and unconditionally love of God. Let’s enjoy the friends God has sent on our way.